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Kyriakides, Yannis
The Thing Like Us- onze prijs:€ 12.99
- formaat:CD
- releasedatum:28 januari 2010
- levertijd:5 à 10 werkdagen
Productspecificaties
- formaat:CD
- releasedatum:28 januari 2010
- EAN:0634479839627
- Kroese ID:4156581
- leverancier:Sonic Rendezvous
- label:UNSOUNDS
- levertijd:5 à 10 werkdagen
- herkomst:Nederland
Tracklisting
1. | Desire Is The Actual Essence Of Man, In So Far As It Is Conceived, As Determined To A Particula | |
2. | Pleasure Is The Transition Of A Man From A Less To A Greater Perfection | |
3. | Pain Is The Transition Of A Man From A Greater To A Less Perfection | |
4. | Wonder Is The Conception Of Anything, Wherein The Mind Comes To A Stand, Because The Particular | |
5. | Contempt Is The Conception Of Anything Which Touches The Mind So Little, That Its Presence Lead | |
6. | Love Is Pleasure, Accompanied By The Idea Of An External Cause | |
7. | Hatred Is Pain, Accompanied By The Idea Of An External Cause | |
8. | Inclination Is Pleasure, Accompanied By The Idea Of Something Which Is Accidentally A Cause Of | |
9. | Aversion Is Pain, Accompanied By The Idea Of Something Which Is Accidentally A Cause Of Pain | |
10. | Devotion Is Love Towards One Whom We Admire | |
11. | Derision Is Pleasure Arising From Our Conceiving The Presence Of A Quality, Which We Despise, I | |
12. | Hope Is An Inconstant Pleasure, Arising From The Idea Of Something Past Or Future, Whereof We T | |
13. | Fear Is An Inconstant Pain Arising From The Idea Of Something Past Or Future, Whereof We To A C | |
14. | Confidence Is Pleasure Arising From The Idea Of Something Past Or Future, Wherefrom All Cause O | |
15. | Despair Is Pain Arising From The Idea Of Something Past Or Future, Wherefrom All Cause Of Doubt | |
16. | Joy Is Pleasure Accompanied By The Idea Of Something Past, Which Has Had An Issue Beyond Our Ho | |
17. | Disappointment Is Pain Accompanied By The Idea Of Something Past, Which Has Had An Issue Contra | |
18. | Pity Is Pain Accompanied By The Idea Of Evil, Which Has Befallen Someone Else Whom We Conceive | |
19. | Approval Is Love Towards One Who Hs Done Good To Another | |
20. | Indignation Is Hatred Towards One Who Has Done Evil To Another | |
21. | Partiality Is Thinking Too Highly Of Anyone Because Of The Love We Bear Him | |
22. | Disaragement Is Thinking Too Meanly Of Anyone Because We Hate Him | |
23. | Envy Is Hatred, In So Far As It Induces A Man To Be Pained By Another's Good Fortune, And To Re | |
24. | Sympathy Is Love, In So Far As It Induces A Man To Feel Pleasure At Another's Good Fortune, And | |
25. | Self-approval Is Pleasure Arising From A Man's Contemplation Of Himself And His Own Power Of Ac | |
26. | Humility Is Pain Arising From A Man's Contemplation Of His Own Weakness Of Body Or Mind | |
27. | Repetance Is Pain Accompanied By The Idea Of Some Action, Which We Believe We Have Performed By | |
28. | Pride Is Thinking Too Meanly Of One's Self From Self-love | |
29. | Self-abasement Is Thinking Too Meanly Of One's Self By Reason Of Pain | |
30. | Honour Is Pleasure Accompanied By The Idea Of Some Action Of Our Own, Which We Believe To Be Pr | |
31. | Shame Is Pain Accompanied By The Idea Of Some Action Of Our Own, Which We Believe To Be Blamed | |
32. | Regret Is The Desire Or Appetite To Possess Something, Kept Alive By The Remembrance Of The Sai | |
33. | Emulation Is The Desire Of Something, Engendered In Us By Our Conception That Others Have The S | |
34. | Gratitude Is The Desire Or Zeal Springing From Love, Whereby We Endeavour To Benefit Him, Who W | |
35. | Benevolence Is The Desire Of Benefiting One Whom We Pity | |
36. | Anger Is The Desire, Whereby Through Hatred We Are Induced To Injure One Whom We Hate | |
37. | Revenge Is The Desire Whereby We Are Induced, Through Mutual Hatred, To Injure One Who, With Si | |
38. | Cruelty Or Savageness Is The Desire, Whereby A Man Is Impelled To Injure One Whom We Love Or Pi | |
39. | Timidity Is The Desire To Avoid A Greater Devil, Which We Dread, By Undergoing A Lesser Evil | |
40. | Daring Is The Deisre, Whereby A Man Is Set On To Do Something Dangerous Whis His Equals Fear To | |
41. | Cowardice Is Attributed To One, Whose Desire Is Checked By The Fear Of Some Danger Whis His Equ | |
42. | Consternation Is Attributed To One, Whose Desire Of Avoiding Evil Is Checked By Amazement At Th | |
43. | Courtesy Or Deference Is The Desire Of Acting In A Way That Should Please Men, And Refraining F | |
44. | Ambition Is The Immoderate Desire Of Power | |
45. | Luxury Is Excessive Desire, Or Even Love Of Living Sumptuously | |
46. | Intemperance Is The Exessive Desire Of Love Drinking | |
47. | Avarice Is The Exessive Desire And Love Of Riches | |
48. | Lust Is Desire And Love In The Matter If Sexual Intercourse | |
49. | Silent Track | |
50. | Silent Track | |
51. | Though I Am, At Present, Much Occupied With Other Matters, Not To Mention My Delicate Health, Y | |
52. | I Say That A Thing Is Free, Which Exists And Acts Solely By The Necessity Of Its Own Nature | |
53. | Keine Titelinformation [track 53 From "spinoza"] | |
54. | Thus Also God Understands Himself And All Things Freely, Because It Follows Solely From The Nec | |
55. | Keine Titelinformation [track 55 From "spinoza"] | |
56. | Keine Titelinformation [track 56 From "spinoza"] | |
57. | Keine Titelinformation [track 57 From "spinoza"] | |
58. | You See I Do Not Place Freedom In Free Decision, But In Free Necessity | |
59. | However, Let Us Descend To Created Things, Which Are All Determined By External Causes To Exist | |
60. | In Order That This May Be Clearly Understood, Let Us Conceive A Very Simple Thing | |
61. | For Instance, A Stone Receives From The Impulsion Of An External Cause, A Certain Quantity Of M | |
62. | By Virtue Of Which It Continues To Move After The Impulsion Given By The External Cause Has Cea | |
63. | Keine Titelinformation [track 63 From "spinoza"] | |
64. | The Permanence Of The Stone's Motion Is Constrained, Not Necessary, Because It Must Be Defined | |
65. | Keine Titelinformation [track 65 From "spinoza"] | |
66. | What Is True Of The Stone Is True Of Any Individual, However Complicated Its Nature, Or Varied | |
67. | Keine Titelinformation [track 67 From "spinoza"] | |
68. | Inasmuch As Very Individual Thing Is Necessarily Determined By Some External Cause To Exist And | |
69. | Further Conceive, I Beg, That A Stone, While Continuing In Motion, Should Be Capable Of Thinkin | |
70. | Such A Stone, Being Conscious Merely Of Its Own Endeavour And Not At All Indifferent, Would Bel | |
71. | And Would Think That It Continued In Motion Solely Because Of Its Own Wish. This Is That Human | |
72. | And Which Consists Solely In The Fact, That Men Are Conscious Of Their Own Desire, But Are Igno | |
73. | Keine Titelinformation [track 73 From "spinoza"] | |
74. | Thus An Infant Believes That It Desires Milk Freely | |
75. | Keine Titelinformation [track 75 From "spinoza"] | |
76. | Keine Titelinformation [track 76 From "spinoza"] | |
77. | An Angry Child Thinks He Wishes Freely For Vengeance | |
78. | Keine Titelinformation [track 78 From "spinoza"] | |
79. | A Timid Child Thinks He Wishes Freely To Run Away. Again, A Drunken Man Thinks, That From The F | |
80. | Which Afterwards, When Sober, He Would Like To Have Left Unsaid. | |
81. | Keine Titelinformation [track 81 From "spinoza"] | |
82. | Keine Titelinformation [track 82 From "spinoza"] | |
83. | So The Delirious, The Garrulous, And Others Of The Same Sort Think That They Act From The Free | |
84. | Not That They Are Carried Away By Impulse. | |
85. | As This Misconception Is Innate In All Men, It Is Not Easily Conquered. | |
86. | Keine Titelinformation [track 86 From "spinoza"] | |
87. | Keine Titelinformation [track 87 From "spinoza"] | |
88. | Keine Titelinformation [track 88 From "spinoza"] | |
89. | Keine Titelinformation [track 89 From "spinoza"] | |
90. | For, Although Experience Abundantly Shows, That Men Can Do Anything Rather Than Check Their Des | |
91. | Keine Titelinformation [track 91 From "spinoza"] | |
92. | And That Very Often, When A Prey To Conflicting Emotions, They See The Better Course And Follow | |
93. | Keine Titelinformation [track 93 From "spinoza"] | |
94. | They Yet Believe Themselves To Be Free; Because In Some Cases Their Desire For A Thing Is Sligh | |
95. | Keine Titelinformation [track 95 From "spinoza"] | |
96. | And Can Easily Be Overruled By The Recollection Of Something Else, Which Is Frequently Present | |
97. | I Have Thus, If I Mistake Not, Sufficiently Explained My Opinion Regarding Free And Constrained | |
98. | From What I Have Said You Will Easily Be Able To Reply To Your Friend's Objections. |
1. | Desire Is The Actual Essence Of Man, In So Far As It Is Conceived, As Determined To A Particula | |
2. | Pleasure Is The Transition Of A Man From A Less To A Greater Perfection | |
3. | Pain Is The Transition Of A Man From A Greater To A Less Perfection | |
4. | Wonder Is The Conception Of Anything, Wherein The Mind Comes To A Stand, Because The Particular | |
5. | Contempt Is The Conception Of Anything Which Touches The Mind So Little, That Its Presence Lead | |
6. | Love Is Pleasure, Accompanied By The Idea Of An External Cause | |
7. | Hatred Is Pain, Accompanied By The Idea Of An External Cause | |
8. | Inclination Is Pleasure, Accompanied By The Idea Of Something Which Is Accidentally A Cause Of | |
9. | Aversion Is Pain, Accompanied By The Idea Of Something Which Is Accidentally A Cause Of Pain | |
10. | Devotion Is Love Towards One Whom We Admire | |
11. | Derision Is Pleasure Arising From Our Conceiving The Presence Of A Quality, Which We Despise, I | |
12. | Hope Is An Inconstant Pleasure, Arising From The Idea Of Something Past Or Future, Whereof We T | |
13. | Fear Is An Inconstant Pain Arising From The Idea Of Something Past Or Future, Whereof We To A C | |
14. | Confidence Is Pleasure Arising From The Idea Of Something Past Or Future, Wherefrom All Cause O | |
15. | Despair Is Pain Arising From The Idea Of Something Past Or Future, Wherefrom All Cause Of Doubt | |
16. | Joy Is Pleasure Accompanied By The Idea Of Something Past, Which Has Had An Issue Beyond Our Ho | |
17. | Disappointment Is Pain Accompanied By The Idea Of Something Past, Which Has Had An Issue Contra | |
18. | Pity Is Pain Accompanied By The Idea Of Evil, Which Has Befallen Someone Else Whom We Conceive | |
19. | Approval Is Love Towards One Who Hs Done Good To Another | |
20. | Indignation Is Hatred Towards One Who Has Done Evil To Another | |
21. | Partiality Is Thinking Too Highly Of Anyone Because Of The Love We Bear Him | |
22. | Disaragement Is Thinking Too Meanly Of Anyone Because We Hate Him | |
23. | Envy Is Hatred, In So Far As It Induces A Man To Be Pained By Another's Good Fortune, And To Re | |
24. | Sympathy Is Love, In So Far As It Induces A Man To Feel Pleasure At Another's Good Fortune, And | |
25. | Self-approval Is Pleasure Arising From A Man's Contemplation Of Himself And His Own Power Of Ac | |
26. | Humility Is Pain Arising From A Man's Contemplation Of His Own Weakness Of Body Or Mind | |
27. | Repetance Is Pain Accompanied By The Idea Of Some Action, Which We Believe We Have Performed By | |
28. | Pride Is Thinking Too Meanly Of One's Self From Self-love | |
29. | Self-abasement Is Thinking Too Meanly Of One's Self By Reason Of Pain | |
30. | Honour Is Pleasure Accompanied By The Idea Of Some Action Of Our Own, Which We Believe To Be Pr | |
31. | Shame Is Pain Accompanied By The Idea Of Some Action Of Our Own, Which We Believe To Be Blamed | |
32. | Regret Is The Desire Or Appetite To Possess Something, Kept Alive By The Remembrance Of The Sai | |
33. | Emulation Is The Desire Of Something, Engendered In Us By Our Conception That Others Have The S | |
34. | Gratitude Is The Desire Or Zeal Springing From Love, Whereby We Endeavour To Benefit Him, Who W | |
35. | Benevolence Is The Desire Of Benefiting One Whom We Pity | |
36. | Anger Is The Desire, Whereby Through Hatred We Are Induced To Injure One Whom We Hate | |
37. | Revenge Is The Desire Whereby We Are Induced, Through Mutual Hatred, To Injure One Who, With Si | |
38. | Cruelty Or Savageness Is The Desire, Whereby A Man Is Impelled To Injure One Whom We Love Or Pi | |
39. | Timidity Is The Desire To Avoid A Greater Devil, Which We Dread, By Undergoing A Lesser Evil | |
40. | Daring Is The Deisre, Whereby A Man Is Set On To Do Something Dangerous Whis His Equals Fear To | |
41. | Cowardice Is Attributed To One, Whose Desire Is Checked By The Fear Of Some Danger Whis His Equ | |
42. | Consternation Is Attributed To One, Whose Desire Of Avoiding Evil Is Checked By Amazement At Th | |
43. | Courtesy Or Deference Is The Desire Of Acting In A Way That Should Please Men, And Refraining F | |
44. | Ambition Is The Immoderate Desire Of Power | |
45. | Luxury Is Excessive Desire, Or Even Love Of Living Sumptuously | |
46. | Intemperance Is The Exessive Desire Of Love Drinking | |
47. | Avarice Is The Exessive Desire And Love Of Riches | |
48. | Lust Is Desire And Love In The Matter If Sexual Intercourse | |
49. | Silent Track | |
50. | Silent Track | |
51. | Though I Am, At Present, Much Occupied With Other Matters, Not To Mention My Delicate Health, Y | |
52. | I Say That A Thing Is Free, Which Exists And Acts Solely By The Necessity Of Its Own Nature | |
53. | Keine Titelinformation [track 53 From "spinoza"] | |
54. | Thus Also God Understands Himself And All Things Freely, Because It Follows Solely From The Nec | |
55. | Keine Titelinformation [track 55 From "spinoza"] | |
56. | Keine Titelinformation [track 56 From "spinoza"] | |
57. | Keine Titelinformation [track 57 From "spinoza"] | |
58. | You See I Do Not Place Freedom In Free Decision, But In Free Necessity | |
59. | However, Let Us Descend To Created Things, Which Are All Determined By External Causes To Exist | |
60. | In Order That This May Be Clearly Understood, Let Us Conceive A Very Simple Thing | |
61. | For Instance, A Stone Receives From The Impulsion Of An External Cause, A Certain Quantity Of M | |
62. | By Virtue Of Which It Continues To Move After The Impulsion Given By The External Cause Has Cea | |
63. | Keine Titelinformation [track 63 From "spinoza"] | |
64. | The Permanence Of The Stone's Motion Is Constrained, Not Necessary, Because It Must Be Defined | |
65. | Keine Titelinformation [track 65 From "spinoza"] | |
66. | What Is True Of The Stone Is True Of Any Individual, However Complicated Its Nature, Or Varied | |
67. | Keine Titelinformation [track 67 From "spinoza"] | |
68. | Inasmuch As Very Individual Thing Is Necessarily Determined By Some External Cause To Exist And | |
69. | Further Conceive, I Beg, That A Stone, While Continuing In Motion, Should Be Capable Of Thinkin | |
70. | Such A Stone, Being Conscious Merely Of Its Own Endeavour And Not At All Indifferent, Would Bel | |
71. | And Would Think That It Continued In Motion Solely Because Of Its Own Wish. This Is That Human | |
72. | And Which Consists Solely In The Fact, That Men Are Conscious Of Their Own Desire, But Are Igno | |
73. | Keine Titelinformation [track 73 From "spinoza"] | |
74. | Thus An Infant Believes That It Desires Milk Freely | |
75. | Keine Titelinformation [track 75 From "spinoza"] | |
76. | Keine Titelinformation [track 76 From "spinoza"] | |
77. | An Angry Child Thinks He Wishes Freely For Vengeance | |
78. | Keine Titelinformation [track 78 From "spinoza"] | |
79. | A Timid Child Thinks He Wishes Freely To Run Away. Again, A Drunken Man Thinks, That From The F | |
80. | Which Afterwards, When Sober, He Would Like To Have Left Unsaid. | |
81. | Keine Titelinformation [track 81 From "spinoza"] | |
82. | Keine Titelinformation [track 82 From "spinoza"] | |
83. | So The Delirious, The Garrulous, And Others Of The Same Sort Think That They Act From The Free | |
84. | Not That They Are Carried Away By Impulse. | |
85. | As This Misconception Is Innate In All Men, It Is Not Easily Conquered. | |
86. | Keine Titelinformation [track 86 From "spinoza"] | |
87. | Keine Titelinformation [track 87 From "spinoza"] | |
88. | Keine Titelinformation [track 88 From "spinoza"] | |
89. | Keine Titelinformation [track 89 From "spinoza"] | |
90. | For, Although Experience Abundantly Shows, That Men Can Do Anything Rather Than Check Their Des | |
91. | Keine Titelinformation [track 91 From "spinoza"] | |
92. | And That Very Often, When A Prey To Conflicting Emotions, They See The Better Course And Follow | |
93. | Keine Titelinformation [track 93 From "spinoza"] | |
94. | They Yet Believe Themselves To Be Free; Because In Some Cases Their Desire For A Thing Is Sligh | |
95. | Keine Titelinformation [track 95 From "spinoza"] | |
96. | And Can Easily Be Overruled By The Recollection Of Something Else, Which Is Frequently Present | |
97. | I Have Thus, If I Mistake Not, Sufficiently Explained My Opinion Regarding Free And Constrained | |
98. | From What I Have Said You Will Easily Be Able To Reply To Your Friend's Objections. |